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Preliminaries) Early attempts from the 17th century anticipate (2. Proposals) the 20th-century mood of legal mapping, classifying firstly by languages, races and genetic roots, then, after World War II, by underlying ideology (philosophical worldview) and the law’s technique, later on by separating the Western from the Soviet (socialist) law, by the correspondence of laws to underlying large cultures, through the category of legal families, and eventually according to historical development (or its MARXist view). In addition to occasional incidentalities involved in all this, it is basically the insufficiency of resorting to the dichotomy contrasting our (Western) “Us” to any differing (Eastern) “Others” that has in the last decade resulted in typologising attempts to delineate both the dynamism and the directions of legal development in either the duality of professionalism and traditionalism or in the cross-references of what is established (with stability) and unestablished (with instability), on the one hand, and what is drawing from Western or from non-Western sources, on the other. (3. Impossibility of attempting a taxonomy, or the moment of practicality in mapping legal arrangements) The above notwithstanding and in contrast to natural sciences, there is no way in law to accomplish a real taxonomy with the formulation of genuine class-concepts. Only a characterisation, approaching its subject more or less through concepts of order can be achieved at the most. For in want of any meta-system, cultures forming in various modes of thinking to idealise and hyposthasise some order, along various principles and according to incidentalities mutually independent, cannot provide a common basis of division for classifications in law. Or, what our groupings may aim at is practically nothing more ambitious than division to major or minor sets and subsets, as we approach arrangements we think to be different exclusively on the basis of our culture, in the hope of a better cognition of our own arrangement through the better understanding of others. (4. Diversity as the fundamental quality of our existence as humans) The legal conception of our age which, by gradually transcending rule-fetishism, characteristic of legal positivism, tends to conceive growingly in law a specific culture (made up by a specific mode of thinking, implementing order on earth with relative independence and cultural diversity) may prevent the fashionable perception of a so-called “clash of civilisations” from reaching aggressiveness by launching a fight among legal families, instead of the care for sustainability of their diversity.", "digital" : null, "printed" : null, "sourceYear" : 2010, "packet" : "TPA_JOGT_alltype_all.txt", "foreignEdition" : false, "foreignLanguage" : false, "fullPublication" : true, "conferencePublication" : false, "nationalOrigin" : true, "missingAuthor" : false, "oaType" : "NONE", "oaCheckDate" : "2024-03-26", "oaFree" : false, "oaByAuthor" : { "otype" : "Author", "mtid" : 11, "link" : "/api/author/11", "label" : "Import Automata", "familyName" : "Import", "givenName" : "Automata", "published" : true, "oldId" : -1, "snippet" : true }, "citationCount" : 16, "citationCountUnpublished" : 0, "citationCountWoOther" : 14, "independentCitCountWoOther" : 14, "nationalOriginCitationCount" : 15, "foreignEditionCitationCount" : 0, "doiCitationCount" : 0, "wosCitationCount" : 0, "scopusCitationCount" : 0, "wosScopusCitationCount" : 0, "wosScopusCitationCountWoOther" : 0, "wosScopusIndependentCitationCount" : 0, "wosScopusIndependentCitationCountWoOther" : 0, "independentCitationCount" : 16, "selfCitationCount" : 0, "unhandledCitationCount" : 0, "citingPubCount" : 16, "independentCitingPubCount" : 16, "citingPubCountWoOther" : 14, "independentCitingPubCountWoOther" : 14, "unhandledCitingPubCount" : 0, "citedPubCount" : 0, "citedCount" : 0, "hasCitationDuplums" : false, "userChangeableUntil" : "2014-07-22T13:34:19.000+0000", "publishDate" : "2012-10-04T22:00:52.000+0000", "directInstitutesForSort" : "Jogbölcseleti Tanszék (PPKE / JÁK); Jogtudományi Intézet (HUN-REN TK)", "ownerAuthorCount" : 1, "ownerInstituteCount" : 8, "directInstituteCount" : 2, "authorCount" : 1, "contributorCount" : 0, "book" : { "otype" : "Book", "mtid" : 1050291, "link" : "/api/publication/1050291", "label" : "H. Szilágyi István. Ius unum, lex multiplex. Liber Amicorum: Studia Z. Péteri dedicata: Tanulmányok a jogösszehasonlítás, az államelmélet és a jogbölcselet köréből = Studies in Comparative Law, Theory of State and Legal Philosophy. 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